Dark Triad Traits and Intention to Exaggerate Online Reviews among Muslim Social Media Users: Does Islamic Religiosity Matter?
Main Article Content
Abstract
The rapid growth of electronic word-of-mouth (eWOM) has increased the influence of online reviews on consumer decision-making while also creating opportunities for consumers to exaggerate their consumption experiences. Although previous studies have extensively examined fake reviews and unethical online behavior, limited attention has been given to review exaggeration based on its underlying personality factors. Given Indonesia's status as the world's largest Muslim-majority country, where religious values are expected to shape ethical online communication, this study investigates the effects of Dark Triad personality traits (narcissism, machiavellianism, and psychopathy) on consumers' intention to exaggerate online reviews. It examines whether Islamic religiosity moderates these relationships. Data were collected through an online survey of 503 Muslim social media users in Indonesia and analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM). The results reveal that machiavellianism and psychopathy positively influence consumers' intention to exaggerate online reviews, whereas narcissism has no significant effect. Contrary to expectations, Islamic religiosity does not significantly moderate the relationships between Dark Triad traits and review exaggeration intention. These findings suggest that manipulative and callous personality characteristics are stronger predictors of review exaggeration than self-enhancement motives, while general religious commitment may be insufficient to regulate ethically ambiguous forms of digital communication. This study extends the Dark Triad and electronic word-of-mouth literature by identifying review exaggeration as a distinct form of deceptive online communication and provides directions for future research on the role of more nuanced religious orientations in shaping ethical consumer behavior.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
https://creativecommons.org/licenses/by-sa/4.0/
References
Arshad, M., Qasim, N., Reynaud, E., & Farooq, O. (2024). Religiosity as a buffer against the impact of abusive supervision on employee unethical behavior: a moderated mediation model. Leadership & Organization Development Journal, 45(8), 1588-1606. https://doi.org/10.1108/LODJ-12-2023-0670
Borghi, M., & Ratcharak, P. (2025). Deceptive minds in digital spaces: the influence of the dark triad on posting fake online reviews. Psychology & Marketing, 42(7), 1932-1945. https://doi.org/10.1002/mar.22212
Buckels, E. E., Trapnell, P. D., Andjelovic, T., & Paulhus, D. L. (2019). Internet trolling and everyday sadism: Parallel effects on pain perception and moral judgment. Journal of personality, 87(2), 328-340. https://doi.org/10.1111/jopy.12393
Camilleri, M. A., Bhatnagar, S. B., & Chakraborty, D. (2025). Exaggerated statements in online consumer reviews: Causes and implications. Service Business, 19(3), 19. https://doi.org/10.1007/s11628-025-00590-6
Chaffey, D. 2025 (February 14). Global social media statistics research summary. Smart Insights. https://www.smartinsights.com/social-media-marketing/social-media-strategy/new-global-social-media-research/
Cheung, C. M. K., & Thadani, D. R. (2012). The impact of electronic word-of-mouth communication: A literature analysis and integrative model. Decision Support Systems, 54(1), 461–470. https://doi.org/10.1016/j.dss.2012.06.008
Cohen, 2025, Cohen, A. (2025). Psychological shadows: The Dark Tetrad and fraudulent shopping practices. Personality and Individual Differences, 238. https://doi.org/10.1016/j.paid.2025.113103.
Cooper, M. J., Pullig, C., & Dickens, C. (2016). Effects of narcissism and religiosity on church ministers with respect to ethical judgment, confidence, and forgiveness. Journal of psychology and theology, 44(1), 42-54. https://doi.org/10.1177/009164711604400104
Czarna, A. Z., Zdunek, R. R., & Sedikides, C. (2025). Dark triad and religiosity. In Encyclopedia of Religious Psychology and Behavior (pp. 1-7). Cham: Springer Nature Switzerland. https://doi.org/10.1007/978-3-031-38971-9_831-1
Eid, R., & El-Gohary, H. 2015. The role of Islamic religiosity on the relationship between perceived value and tourist satisfaction. Tourism management, 46, 477-488. https://doi.org/10.1016/j.tourman.2014.08.003
Filieri, R., Raguseo, E., & Vitari, C. (2021). Extremely negative ratings and online consumer review helpfulness: the moderating role of product quality signals. Journal of Travel Research, 60(4), 699-717. https://doi.org/10.1177/0047287520916785
Francis, L. J., & Crea, G. (2021). Psychological predictors of professional burnout among priests, religious brothers, and religious sisters in Italy: The Dark Triad versus the Bright Trinity?. Pastoral Psychology, 70(4), 399-418. https://doi.org/10.1007/s11089-021-00951-8
Ghorbani, N., Watson, P. J., Zarei, A., & Chen, Z. J. (2017). Muslim attitudes and spirituality: relationships with Dark Triad and Harmony Control in Iranian teachers. Mental Health, Religion & Culture, 20(1), 20-30. https://doi.org/10.1080/13674676.2017.1320367
Harris, L. C., Fisk, R. P., & Sysalova, H. (2016). Exposing Pinocchio customers: investigating exaggerated service stories. Journal of Service Management, 27(2), 63-90. https://doi.org/10.1108/JOSM-06-2015-0193
Harrison, A., Summers, J., Mennecke, B., 2018. The effects of the dark triad on unethical behavior. J. Bus. Ethics 153 (1), 1–25. https://doi.org/10.1007/s10551-016-3368-3
Hennig-Thurau, T., Gwinner, K. P., Walsh, G., & Gremler, D. D. (2004). Electronic word-of-mouth via consumer-opinion platforms: What motivates consumers to articulate themselves on the Internet? Journal of Interactive Marketing, 18(1), 38–52. https://doi.org/10.1002/dir.10073
Hong et al., (2020). Do you filter who you are? Excessive self-presentation, social cues, and user evaluations of Instagram selfies. Computers in Human Behavior, 104, 106159. https://doi.org/10.1016/j.chb.2019.106159
Ji, C. H. C., & Ibrahim, Y. (2007). Islamic doctrinal orthodoxy and religious orientations: Scale development and validation. The international journal for the psychology of religion, 17(3), 189-208. https://doi.org/10.1080/10508610701402192
Jonason, P. K., & Webster, G. D. (2012). A protean approach to social influence: Dark Triad personalities and social influence tactics. Personality and Individual Differences, 52(4), 521–526. https://doi.org/10.1016/j.paid.2011.11.023
Kapoor, P. S., Balaji, M. S., Maity, M., & Jain, N. K. 2021. Why consumers exaggerate in online reviews? Moral disengagement and dark personality traits. Journal of Retailing and Consumer Services, 60, 102496. https://doi.org/10.1016/j.jretconser.2021.102496
Kashif, M., Zarkada, A., & Thurasamy, R. (2017). The moderating effect of religiosity on ethical behavioural intentions: An application of the extended theory of planned behaviour to Pakistani bank employees. Personnel Review, 46(2), 429-448. https://doi.org/10.1108/PR-10-2015-0256
Kaumbur, E. S., Wismanto, Y. B., & Hardjanta, G. (2017). Relationship Between Emotional Intelligence and Religiosity With Dark Triad Personality of Corruption Prisoner. COUNS-EDU: The International Journal of Counseling and Education, 2(4), 185–191. https://doi.org/10.23916/0020170210340
Khan, M. J. (2014). Construction of Muslim religiosity scale. Islamic Studies, 67-81.
Łowicki, P., & Zajenkowski, M. (2017). No empathy for people nor for God: The relationship between the Dark Triad, religiosity and empathy. Personality and Individual Differences, 115, 169-173. https://doi.org/10.1016/j.paid.2016.02.012
Millon, T., Davis, R.D., 2000. Personality Disorders in Modern Life. Wiley, New York.
Moshagen, M., Hilbig, B. E., & Zettler, I. (2018). The Dark Core of Personality. Psychological Review. https://psycnet.apa.org/doi/10.1037/rev0000111
Muris et al., 2017 Muris, P., Merckelbach, H., Otgaar, H., Meijer, E., 2017. The malevolent side of human nature: a meta-analysis and critical review of the literature on the dark triad (narcissism, Machiavellianism, and psychopathy). Perspect. Psychol. Sci. 12 (2), 183–204. https://doi.org/10.1177/1745691616666070
Nugraha, M., Apriliani, R., Kusumaningati, I. D., Mas' ulah, U., & Ginting, J. V. B. (2025). The Moderating Role of Religiosity in the Relationship Between Machiavellianism and Tax Avoidance. INVEST: Jurnal Inovasi Bisnis dan Akuntansi, 6(2), 484-493. https://doi.org/10.55583/invest.v6i2.1672
Patrick, C.J., Fowles, D.C., Krueger, R.F., 2009. Triarchic conceptualization of psychopathy: developmental origins of disinhibition, boldness, and meanness. Dev. Psychopathol. 21 (3), 913–938. https://doi.org/10.1017/S0954579409000492
Patwa, N., Gupta, M., & Mittal, A. (2024). Social proof: empowering social commerce through social validation. Global Knowledge, Memory and Communication. https://doi.org/10.1108/GKMC-06-2023-0188
Paulhus, D.L., Williams, K.M., 2002. The dark triad of personality: narcissism, Machiavellianism, and psychopathy. J. Res. Pers. 36 (6), 556–563. https://doi.org/10.1016/S0092-6566(02)00505-6
Vitell, S. J. 2009. The role of religiosity in business and consumer ethics: A review of the literature. Journal of Business Ethics, 90, 155-167. https://doi.org/10.1007/s10551-010-0382-8
Yousaf, S., & Kim, J. M. 2023. Dark personalities and online reviews: A textual content analysis of review generation, consumption and distribution. Tourism Management, 98, 104771. https://doi.org/10.1016/j.tourman.2023.104771